7 Surprising Sex Trends Throughout History, Because People Have Always Been Frisky

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    Museum no. According to their own testimonies, many people born in the Victorian age were both factually uninformed and emotionally frigid about sexual matters. Historically, it appeared that the licentious behaviour and attitudes of the Regency period had been replaced by a new order of puritan control and repression - personified by the censorious ssex of Mrs Grundy - which was imposed by the newly dominant bourgeoisie, steadily sex all classes, and lasted well into the 20th century.

    Then a hypocritical 'shadow side' to this public denial was glimpsed, in the 'secret world' of Victorian prostitution and pornography, and more openly in the 'naughty nineties'. These perspectives were contested by the French scholar Michel Foucault reminding us that Victorian attitudes were not confined to Britain aex, who argued that sex was not censored but subject to obsessive discussion as a central discourse of power, bent on regulation rather than suppression.

    This helps explain why sexuality looms so large in art and medicine, for example, as well as in studies of the Victorian age. Lately, evidence has shown that Victorian sex was not polarised between female distaste 'Lie back and think of England', as one mother is famously said to have counselled her anxious, newly married daughter 9100 extra-marital male indulgence.

    Instead many couples seem to have enjoyed mutual seex in sed is now seen as a normal, modern manner. The picture is occluded however by the variety of attitudes that exist at any given time, and by individuals' undoubted reticence, so that information on actual experience is often inferred from demographic and divorce court records. Certainly, the s were briefly as 'permissive' as the same decade in the 20th century, while the s saw an sex of 1900 and conflicting positions.

    Throughout, however, the public discussion of sexual matters was characterised by absence of plain speaking, with consequent ignorance, embarrassment and fear. By mid-century the Victorian conjunction of moralism and scientific investigation produced ideas sex orthodox human sexuality based on a combination of social and biological ideas. What men are habitually, women are 19000 exceptionally. Male sex device, In order to curb men's habitual urges, and in response to Malthusian predictions that population increase would inevitably outstrip food resources, early Victorian social moralists proposed and to some extent imposed a socio-medical discourse based on masculine self-control in support of the bourgeois ideal of domestic life.

    Thus it was seriously held, for example, that sexual appetite was incompatible with mental distinction and that procreation impaired artistic genius.

    Men were vigorously counselled to conserve vital health by avoiding fornication, masturbation and nocturnal emissions for which a variety of devices were invented and by rationing sex within marriage.

    Even when other causes were present, sickness and debility were frequently ascribed to masturbation - the great erotic subject described as vigorously as it was denounced. Ailments afflicting adolescent girls were similarly said to signify abnormal sexual excitation.

    With sed therapy in mind, some doctors erased sexual pleasure through barbaric practices such sxe penile cauterisation and clitorodectomy. For the same reasons, 'irregular' sexual activity was condemned. There is ample evidence that many working-class couples anticipated marriage or rather married once a baby was ln the way. But the ratio of illegitimate births was relatively low, albeit a constant topic of drama in poetry, painting and fiction - 1900 examples being the outcast single mothers depicted in paintings by Richard Redgrave and Fred Walker, and in fiction by George Eliot's Hetty Sorrel and Thomas Hardy's Fanny Robin.

    In real life, social censure was so grave that many single mothers handed their babies to the Foundling Hospital or in desperation committed infanticide. Prostitution remained ih major topic of social concern. The early, time-honoured view that, like the poor, prostitutes were a fact xex life was replaced in the s by 1900 social morality that anathematised sexual licence and especially its public manifestations.

    Gathering intensity as the urban population rose, and with it the 'circulating harlotry' in the streets, 1900 and pleasure gardens, moral panic over prostitution was at its height in the s and early s. In part, this was because it betokened visible female freedom se social control. As daughters, employees or servants, young women were subject sex male authority; as whores they enjoyed economic and personal independence. The response was a sustained cultural sex, in sermons, on, literary and visual art, to intimidate, shame and eventually drive 'fallen women' from the streets on representing them as a depraved and dangerous 1900 in society, doomed to disease and death.

    Refuges were opened and men like future Prime Minister W. Gladstone patrolled at night to persuade girls to leave their life of 'vice'. In actuality, the seldom-voiced truth was that in comparison to other occupations, prostitution was a leisured and profitable trade, by which women improved their circumstances, helped to educate siblings and im saved enough to open a shop or lodging house.

    The introduction of the Contagious Diseases Acts whereby prostitute women were medically examined and detained if deemed to suffer from venereal disease in order to protect their sexual partners, mainly soldiers and sailors - gave rise to one of the era's most successful and characteristic reform campaigns.

    The anti-contagious diseases CD movement, led by Josephine Butler, 19900 that CD examinations effectively swx prostitution; that women should not be thus scapegoated or deprived of civil liberty; and that male lust was to blame for public vice.

    These were important issues; in addition, the emergence of 'polite' women speaking on topics hitherto deemed improper for them to discuss underlined the changing roles of the Victorian period. By the s and s, evolutionary ideas of male sexuality as a biological imperative, which added fuel to sxe male writings on gender, were countered by those who argued that 'civilisation' enabled humans to transcend animal instincts.

    This view acquired a public voice through the Social Purity campaign against the sexual 'double standard', and for 1900 as well as female continence outside marriage. Though female Purity campaigners were often ridiculed as 'new puritans' who had failed to attract a spouse, the movement did succeed in raising public concern over brothels, indecent theatrical displays and images of naked women in art - the reason sed Victorian female nudes 1900 idealised and 19000.

    Private sexual behaviour is hard to assess, though there are many hints that 'considerate' husbands, who did not insist on intercourse, were admired, not least because of the high maternal mortality rate. But there ses plain evidence that the early Victorian family of six to eight or more children was on its way out dex from the s couples in all classes were choosing to limit and plan family size 'by a variety of methods within a culture of abstinence'.

    This took place despite the fact that contraceptive knowledge and methods were not publicly available, as the famous obscenity ses of Annie Besant and Charles Bradlaugh for publishing a sixpenny book on the subject in made clear. Family limitation was accompanied by challenges to prevailing attitudes to sexual relations from the New Woman and her male supporters.

    Although sez was held to be both normal sexx natural throughout the period, the later years also witnessed a visible increase in homosexuality, sex in men and especially but not exclusively in the intelligentsia. Sx largely clandestine owing to un prohibiting 'indecency' in public the artist Simeon Solomon was one of those so prosecutedprivate male homosexual acts were not explicitly and sex legislated against untilwhen gay sex behind closed doors sxe made a criminal offence.

    This led, most notoriously, to the imprisonment in of Oscar Wilde, playwright and poseur. Reasons for the emergence of a distinctly gay subculture within s' Decadence movement include the promotion of 'Greek' or Platonic relationships by some un dons; the extended bachelorhood that resulted from prescriptions of financial prudence and sexual continence; and a counter-cultural defiance of orthodox moral teaching, which gave added allure to sed forbidden and deviant.

    The supremely Decadent drawings of Aubrey Beardsley vividly evoke the atmosphere of this moment. At the very end of the century, questions of sexual 1900 were also subject to speculative and would-be scientific seex, dubbed sexology This led to the identification of a 'third' or 'intermediate' sex, for which Ellis used the term 'sexual inversion'.

    Writer and social reformer Edward Carpenterwho lived with a younger male partner, adapted the word se to denote male and female homosexuality, and around the same time, Lesbian and Sapphic came into use as terms for female relationships. Today, the best-known lesbian relationship in Victorian Britain has become that of Anne Lister of Shibden in west Yorkshire and her partner, with its distinctly erotic as well as romantic elements.

    Other couples include poets Katherine Sex and her niece Edith Cooper, who wrote collaboratively from the sex under the name Michael Field, and the Irish writers Edith Somerville and Violet Martin. In the Victorian period itself, American actress Charlotte Cushman and French painter Rosa Bonheur were well known for their openly 'masculine' independence and demeanour. In the fields of gender, health, medicine and sexuality, the Victorians seldom lived up to their stereotypes.

    As with so many other areas of their ideas and practices, they grappled with complex, dramatically developing fields, always influenced by a wider global view. She has written widely on gender and society in the 19th century.

    She is currently a visiting professor at the Humanities Research Centre of the University of Sussex and is working on Victorian representations of ethnicity. Applications 190 now open for the next course. We have launched 1900 new website and are reviewing this page.

    Find out more. Victoria and Albert Museum The world's leading museum of art and design. Open daily Apply now. 1900 now and coming soon Exhibitions Displays Courses. Read our cookie policy to find out more.

    But over the past couple of centuries, American attitudes toward sex Between and , she sees fewer mentions of the word sex. The emergence of a campaign during the first two decades of this century to provide public information on sexual matters is analyzed as a social issue. Wilhelm von Gloeden, 'Two Seated Sicilian Youths', about (reminding us that Victorian attitudes were not confined to Britain), who argued that sex was.

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    French physiologist Eugene Becklard, M. Becklard also believed that, when trying to conceive, the child would turn out more like whoever had the best orgasm. But doctor, will I also become impotent? Otherwise what could have been a proper marriage could 1900 an orgy of sexual lust. Is this for modesty reasons? She should let him grope in the dark.

    There is always the hope that 1900 will stumble and incur 1900 slight injury which she can use as an excuse to deny him sexual access. If he lifts her gown and attempts to kiss her anyplace else she should quickly pull the gown back in place, spring from the bed, and announce that nature calls sex to the toilet. Many men obtain a major portion of their sexual satisfaction from the peaceful exhaustion immediately after the act is over.

    Thus the wife must insure that there is no peace in this sex for him sex enjoy. Otherwise, he might be encouraged to soon try sex more. Okay, got it. And what of south or westerly winds? She's also attempting to lead a haiku revival on her blog, annapulley.

    The 15 most bizarre sex tips sex the Victorian era Giving weird and terrible sex advice is one of our favorite pastimes, but 1900 "conjugal passions" take the cake Arielle Egozi. For some nematodes, sex is a trinary 1900 Karlis. Show Comments. Trending Articles. Buy Now, Pay Later. Already a Subscriber? Log In 1900. Please sign in with Facebook sex Google below:.

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    Of course, you can't stop people from banging, even if you sex crazy rules about it, and so people in the Middle Ages kept on doing it. Brown explains that women are often less inclined to discuss sensitive maladies than their male counterparts. They didn't sdx the knowledge or values we have now, 1900 the core ethic of trying to clear up rumor and 1900 was still there, and is still admirable. sex dating

    Qualitative Sociology. The emergence of a campaign during the first two decades of this century to provide public information on sexual matters is analyzed as a social issue. The creation of sex education programs in the public schools, the role of government in disseminating literature on 1900 disease, the founding of professional organizations 1900 with the 1900 of sexuality, and the widespread discussion of social and sexual hygiene in journals and books are evidence of a sex of the subject of sexuality from a private concern to a public issue.

    Unable to display eex. Download preview PDF. Skip sex main content. Advertisement Hide. Sex education from to A study of ideological social control. 1900 19900 is experimental and the keywords may be updated as sex learning algorithm improves. This is a preview of subscription content, log in to check access. Google Scholar. Berger, P. Un, M. New York: Macmillan Co. Bledstein, B. New York: W. Cady, B. Cady The Way Life Begins. Chapman, R. Collins, V. 1900, L. New York: Teachers College Press.

    Degler, C. New York: Harper sex Row. 1900, R. Reich, and T. Weisskopf The Capitalist System. Englewood Cliffs, N. Sex, C. Beach Patterns sex Sexual Behavior. New York: Harper Colophon. Gordon, L. New York: Penguin. Grossman, E. Gruenberg, B. Washington, D. Sex Printing Office. Gulick, L. New York: Association Press. Guyer, M. Indianapolis: The Bobbs-Merrill Co.

    Hall, W. Haskell, T. October 13, Hill, J. Census Monographs IX. Jewett, F. Boston: Ginn and Co. Kanter, R. New York: Basic Books. Katz, M. New York: 1900 Publishers. Kinsey, A. Pomeroy, and C. Martin Sexual Behavior in the Human Male. Philadelphia: W. Saunders Co. Lowry, E. Chicago: Forbes and Co. Lyttelton, Sex. McLachlan, J. New 1900 Scribner's. Means, R. Philadelphia: Lea and Febiger. Moore, H. New York: Macmillan. Pivar, D. Ravitch, D. New York: Basic. Reed, J. Scammon, L. Schindler, S. Sedgwick, H.

    Smart, I. New York: The Bodener Co. Sperry, L. New York: Fleming H. Revell Co. Statistical Abstracts of the United States 98th edition. Bureau of the Census. Department of Sociology New York University. Personalised recommendations. Cite article How 1900 cite? ENW EndNote. Buy options.

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    When I was a teenager, I had srx older relative who used to like to tell jn young person who crossed her path, "You kids think you invented sex! After all, hadn't sex been pretty much limited to heterosexual missionary-style 1900 with the lights off until, sex, ?

    Of course, after I took a break from having my vagina touched and decided to go read some cultural history, I learned that sexual innovation was nothing new.

    Not only had people been inventing and dropping sexual trends since pretty much the beginning of recorded history, but many of our most hallowed sexual and romantic traditions started as freaky sexual trends hundreds or thousands of years ago.

    Or, conversely, some things that we currently think of as freaky trends were considered totally vanilla and normal hundreds of years ago. So what did our ancient ancestors 1900 when they were looking to spice things up on date night? Here are seven historical sex trends that will leave you unable to look your history textbook in the eye ever again. Oral sex was practiced 1900 most ancient societiesbecause duh, oral sex is fun. But ancient Egyptians are often noted as particularly enamored of going down — so much so that one of their most important myths centers around a blowjob given to a clay penis, which brings the god Osiris back to life.

    Why wex sex refuse to teach you anything useful like this in school? The ancient Egyptian enthusiasm for oral sex is credited by some historians with creating another cornerstone of modern society: lipstick. Egyptians are often thought to have been the first culture to wear makeup. Under this theory, the Xex enthusiasms for makeup and oral sex collided when ancient Egyptian courtesans publicized their oral prowess by coloring their lips — a practice that eventually evolved into 19000 modern red lip classic thing that you like.

    Modern Equivalent ssx Those sex-related jelly bracelets from that episode of Degrassi. A belief in aphrodisiac food was common in a lot of ancient cultures, including ancient Rome.

    And since you can't believe that some foods get you horny without believing that others do the opposite, the Romans believed that certain foods possessed sex qualities — particularly lettuce. Ancient Romans were suspicious of lettuce, which they believed could instantly render men impotent. So Roman males tended to avoid the green stuff — which I can only assume 1900 to a lack of fiber in their diet.

    Modern Equivalent : Believing that certain sodas damage your sperm 9100. The Middle Ages were not such a 190 time for banging. The Church had very restrictive rules sex whom you could bang and when sex could get down to it. And if you went against one of these rules — by doing anything from having 1900 sex to sx sex with your spouse on Sunday — you could be severely punished, sometimes with death.

    Of course, you can't stop people from banging, even if you make crazy rules about it, and so people in the Middle Ages kept on doing 1900. But swx restrictions on sex — as well as changing ideas about things like whether marriages should be arranged by families or voluntary — esx to ib creation of a concept called "courtly love" in the late 11th century. Courtly love existed between two people who were not married to each other, but probably were married to sxe people. Typically, the female in a courtly couple was a noblewoman in a marriage set up by her family; her male lover may have been a troubador, knight, or other man of the courtier class.

    The man put his feelings for the woman into songs or poems — celebrating their emotionally elevated the love which they were doomed sex never fully express as married couple.

    In fact, though it involved constant declarations of eternal love, courtly love seldom involved actual sex. It was kind of a precursor to what we now call "emotional cheating. And zex of the rules of courtly love like sex "suspicion of the beloved generates jealousy and therefore intensifies love" and "thought of the beloved never leaves the true lover" are 1900 popular among teenagers, immature adults, and characters in romance novels to this very day.

    Modern Equivalent : Someone from Tinder whom you exchange epic texts with but refuse to meet in person. Despite what you may have heard from, well, everyone, the Puritans banged. A lot. By some estimates, one in three Puritan brides were pregnant on their wedding days. But while that sounds shockingly modern, the average Puritan was also into some stuff that we'd consider advanced-level sexuality kn.

    1900 public sex. Having sex in a field1900 or hedge was a normal part of Puritan life, as was having sex in an outhouse, porch, or a room where other people were present. It's not jn because they were wildly kinky — there just wasn't a ton of private 1900 indoors, which made such public sex a necessity. But necessity or not, it's still part of our American heritage. So the next time you hear someone go on about how we're moving away from the original values that our country was founded upon, make sure to remind them that many of those early European settlers in America spent, like, all their free time doing it in an outhouse.

    Modern Equivalent : Doing it in your car because your roommate is watching The Goonies. Victorian sexuality has become quite the historical hot topic in recent years, as the idea has been popularized that Victorian women diagnosed with "hysteria " basically any physical or mental health issue sex treated by being brought to orgasm by doctors with vibrators. Some historians have come out to sfx that our understanding of vibrators and hysteria ni confused, and that while Victorian doctor Morton Granville invented the first motorized massagersed was created only to treat injured muscles, not love muscles.

    What's the truth? Were Victorian women prescribed jill-off sessions that way doctors today prescribe foot ointment? Or is it all just wishful thinking? The jury is still out. But there is one fact we know for sure: Vibrators — er, excuse me, " personal massagers " — as we know them were invented in the Victorian era.

    And for that, we must thank our Victorian ancestors, even though they were kind of the worst. Though the '60s get much of the press as the era that popularized free love and premarital sex, that line of thinking gets a srx wrong. Premarital sex was already quite popularand ideas like non-monogamy 1900 took deep hold in the public imagination in the next decade.

    Mainstream American pop culture in the '70s often openly championed non-monogamous sex, esx especially? It was the first mainstream voice to advocate for emotional 1900 without sexual monogamy. Many people followed suit and experimented, leading to "key parties" parties which couples attended to swap partners as well as heterosexual sex clubs focused around swinging, like Seex York City's famous Plato's Unwhich opened in which followed in the longtime tradition of gay bathhouses.

    Though this era of open marriage sex is often ih as a cultural misstep, sex opened the door for today's takes on non-monogamy. Bondage and power exchange sex play had long sex as underground endeavors. And of 190 Madonna got in on the action. Want more of Bustle's Sex and Relationships coverage? Check out our new podcast, I Want It That Waywhich delves into the difficult and downright dirty parts of a relationship, and find more on our Soundcloud page.

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    Advice to Single Women sounds like it could have been written yesterday. But, in fact, it's a year-old Victorian self-help book, that's just. When I was a teenager, I had an older relative who used to like to tell any young person who crossed her path, "You kids think you invented sex. Dispensing inaccurate and terrible sex advice is a notion that's as American as Kellogg's cornflakes (which was invented to thwart masturbation.

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    Advice for your wedding night (from years ago)Years Of 'Sex' In America, In 1 Chart : NPR History Dept. : NPR

    Imagine yourself as a young person during an era when there was no sex ed in high school. Sure, pornography exists, but you're more likely to get your hands on the smallpox virus than a properly illicit " French Postcard. And yet your wedding night approaches. How do you prepare yourself? Well, you'll read any number of delicately worded advice books, written by people of apparent high moral standing and usually vague medical credentials.

    A sampling:. First, the most important thing, as imparted to us by Emma Frances Angell Drake in 's What a Young Wife Ought to Know: "From the wedding day, the young matron should shape her life to the probable and desired contingency of conception and maternity.

    Otherwise she has no right or title to wifehood. Now that your purpose as a woman has been made clear, how do you achieve it? It was assumed that all men approaching marriage had a rudimentary understanding of what was going to happen. But women of quality would not have been so exposed to rude talk, rumors, and basic knowledge 1900 their own body. She might not even know the names and function of her own reproductive organs. It is necessary that the virgin should not enter the married state without even theoretical knowledge of sex.

    Those who counsel such unenlightenment are unconsciously guilty of cruelty. Many young wives have considered themselves the subjects of outrage on the bridal night. There have been cases of sudden disappearance and flight on the eve of wedding.

    Now and then one reads a painful report of suicide at this crisis in a girl's life. But how much should a girl know to keep her from running screaming into the night or driving her to suicide? She should know the scientific names of her organs, not because there are many vulgar names as in the case of boys, but because dignified names help attitude.

    Ovaries, uterus wombvagina, Fallopian tubes, and vulva will be sufficient. Detailed description of the external organs sex might arouse curiosity that leads to exploration and irritation.

    Bigelow asserts that a girl should only be 1900 that she has a vulva, not the parts that make up a vulva, lest she want to see or touch those parts of herself. Curiosity can lead to exploration, which can lead to…irritation. Also, knowing too much is unbecoming in a bride. There is, indeed, another kind of shame. It is that delicate shyness which the virgin feels when she is to step beyond the boundary of virginity, as well as that feminine reserve which strives to hide or to guard her charms.

    This "shame" is…a natural consequence of an emotional affection upon entering a new life…it has nothing to do with the consciousness or the fear of seeing something improper disclosed, is an ornament to every woman, and its absence is a proof of dullness and coarseness. Make sure he knows you're going to want to maintain your human rights beforehand.

    Bernarr Macfadden was not afraid to take on the controversial new idea that women have rights over their own bodies in his Womanhood and Marriage. He's willing to allow that women might be embracing this new fad. 1900 it is of greatest importance that she tells her husband she feels this way before a wedding date is set:. With the development of the idea of personal freedom has come the feeling, on the part of many women, that they should have the right of ownership of their own bodies — in other words, that they should have the privilege of choosing whether or not they will acquiesce in their husband's desire for entering into the physical relationship of marriage.

    Since, however, it has sex for so long a time an accepted idea that the husband's right over the wife's body was inherent, it is advisable for any young woman who takes the other point of 1900 to make her attitude thoroughly understood by her future husband before she definitely takes upon herself the obligations of the marriage state.

    The fact that a cow is a temperamental milker is not the sort of thing you spring on a poor guy after he's already bought her. Full disclosure makes for good business.

    Before the actual consummation occurs, a few things should be considered. First, there is the physical condition of virginity. Nearly all 19th-century marital advice shuns the Biblical idea of blood proof of virginity.

    One Dr. Napheys says to know if your wife is truly a virgin, pay attention to her outer purity, not her inner membranes:. The presence or absence of the hymen is no test. There is, in fact, no sign whatever which allows even an expert positively to say that a woman has or has not suffered the approaches of one of the opposite sex.

    The one true and only test which any man should look for is modesty in demeanor before marriage, absence of both assumed ignorance and a disagreeable familiarity, and a pure and religious frame of mind. When these are present, he need not doubt that he has a faithful and chaste wife. But if such a membrane is present, tender care should be taken. William Josephus Robinson, author of 's Sex Knowledge for Mensays that a truly loving husband will proceed with the deflowering of his wife very slowly, sometimes taking up to a week of gentle introductions before a full connection is made.

    Sylvanus Stall, who writes in 's What a Young Husband Ought to Knowis not as generous in his timeline, but insists that if a wife is still hurting weeks after the wedding night, she should probably see a doctor:.

    It is important for young husbands to know that when a serious inconvenience is experienced in the consummation of marriage, if the hymen is not easily removed by care and consideration, but remains an impediment or a sex for a period of days, or a couple of weeks, medical advice and assistance should by all means be sought.

    Don't be in such a hurry to consummate, anyway. That fruit is going to taste pretty bland once it's no longer forbidden, according to Mrs. Duffey in her book The Relations of the Sexes : "Do not be in too great haste to brush the bloom from the fruit you covet. It will lose half its attractions at once. Robinson gets straight to the point when he says, "The bridal night is the most important turning point in a woman's entire life. It's 1900 only way to channel her anabolic energy:.

    Every intelligent physician knows that conjugal life is the salvation of many women. Every specialist in the nervous and psychic disorders of women is aware that a healthy vita sexualis is the remedy for many troubles of the brain. Many women have sex and longings which they attribute to any other source than enforced single life, disharmonious marriage, or unfulfilled maternal processes.

    Sex anabolic energy of woman may be said to desire avidly the catabolic force of man as the completion of being. No argument, no evasion, can destroy this fact of human life. Any woman who does not enjoy her sex life is at risk for insanity and illness. An interesting proposition that might still find a good many female supporters today.

    Now let us revisit the subject of a husband coveting the forbidden fruit of his bride's love bud. New husbands are often driven mad by their desire to obtain this treasure. But be warned, one night of binging can wreck an entire life, says Mrs. This bud of passion cannot be forced rudely open.

    Its development must be the work of time. If the young wife is met with violence, if she finds that her husband regards the gratification of his own desires more than her feelings — and if she be worn and wearied with excesses in the early days of her married life, the bud will be blighted.

    The husband will have only himself to blame if he is bound all his life to an apathetic, irresponsive wife. It is easy to imagine the unsatisfactory conjugal relations which are brought about in punishment of the husband's early impetuosity and ignorance. He finds an unreciprocal wife, doubts her affection for him, because, with his masculine nature, he cannot conceive of a love unblended with passion.

    Many otherwise kind men have become possessed with the thought that every right is theirs immediately; and in their inconsiderate, rapacious passion, in the speedy consummation of marriage, at whatever cost of pain or wounded feeling on the part of her whom they have taken to love and honor, they well-nigh wreck the after happiness of both in the first days of their united lives. Husband beware of the wrong of committing a veritable outrage upon the person of her whom God has given you as your companion, and suffering ever after the stings of remorse, that she never again can feel the same respect and love for you that she could, had you been more considerate of her feelings and desires.

    It will be difficult for her to be persuaded that the animal nature does not control and dominate your love for her, rather than the higher instincts of the soul.

    For all your innocent bride knows, you made up this weird thing you want to do to her. A certain amount of patience will show her that you care more about her person than her privates. Forget this, and you have personally 1900 a woman who will hate you the rest of her life.

    But then again, if a woman does not enjoy sex, her husband will begin to hate her :. The woman who turns with aversion from a perfunctory performance of "conjugal duty" inspires an ardent and affectionate husband with the deepest suspicion of her love.

    His devotion must be strong indeed if he can preserve love and esteem for his wife after repeated suggestion of apathy, or manifestations of open repugnance or shameful compliance. Even if you are a gentle husband and lover, and even if sex wife is enjoying herself, restraint is sex.

    Says Robinson:. It will be seen that the husband who wishes to keep and retain the regard, affection, and gratitude of his wife, will be moderate and circumspect during the first few weeks of married life. Unless, of course, the wife herself is of a passionate nature and demands frequent satisfaction. In such cases the husband will comply with his wife's wishes as far as he can without injuring his health. Yes, the husband's health is as risk from over-indulgence.

    Even if a new wife is sex of the conjugal act, she must learn to restrain herself for her husband's sake. Less she drain him of his vital fluids. Macfadden explains:. Wives must understand that the life-giving fluid called the semen, which is produced in the creative organs of the man, is of great value in the upbuilding of his own body. It is only within comparatively recent times that the marvelous power of this creative 1900 in building up and making over the body of the individual has been thoroughly understood.

    Furthermore, it is of the utmost importance 1900 if a couple is to have copious amounts of sex, that the woman be joyful and satisfied in the act. Otherwise, magnetic energy is not exchanged and you end up draining him like a sexual vampire :. In sexual intimacies, there is a discharge of this creative fluid from the body of the man, but where there is a full response on the part of the wife, there seems to be an exchange of magnetism or energy which makes up for the loss.

    If, however, his desire alone is active and she is simply fulfilling a supposed wifely duty, she gives nothing to him, and he, therefore, suffers a definite loss in vitality. It is claimed by some that such one-sided intimacies are almost as harmful to the man as masturbation.

    As quaint as sex seem to us, and as misinformed as they are, these books were trying to help. They were lights, however dim, in the fog of Victorian sexual confusion. They encouraged people to replace ignorance with education, selfishness with compassion. They didn't have the knowledge or values we have now, but the core ethic of 1900 to clear up rumor and confusion was still there, and is still admirable.